Page 9

Gautam Buddha

By Nithyananda Times -
0

Gautam Buddha was born as Prince Siddhartha to king Shuddhodana and queen Maha Maya of Lumbini. At the time of his birth, he was declared by astrologers to either become the next king of Kapilavastu or to become an enlightened master when he grew up. His father did everything in his power to ensure that Prince Siddhartha was not exposed to anything that might inspire him to search deeply for enlightenment. He kept himself confined in a palace, surrounded by every imaginable luxury, with everything around him maintained in an unnaturally perfect state. Through the course of his life, Prince Siddhartha married Princess Yashodhara who bore him a son, Rahul. One day, when he decided to venture out into the kingdom out of curiosity, he saw four sights – an old man suffering, a sick man, a dead body being carried by grieving relatives, and an ascetic sitting in deep meditation. It is said that these four sights led to many inner realizations, and made him embark on a spiritual journey which culminated in his enlightenment.

The sights which Buddha saw are very common. Everyone sees sickness, suffering and death at some point in their life. But why don’t they lead to enlightenment for everyone? It wasn’t just these sights that made Prince Siddhartha enlightened, it was the responsibility he took for them. When he was going out, when he saw the old man, he felt responsible for him. When he saw a person with disease, he felt responsible for it. When he saw a dead body, he felt responsible for it. He became Buddha! If he had decided to follow the regular thought patterns and said “I don’t know how the man became sick” or “I did not kill that man, I don’t need to feel responsible for him”, he never would have become Buddha. It is responsibility that made Siddhartha into Buddha. Prince Siddhartha became Gautam Buddha when he applied the science of life – responsibility. The whole of Buddhism is built on responsibility and enrichment, enriching.

Buddha constantly demonstrated responsibility for everything, and intense authenticity. One of his disciples once asked him when would Buddha attain nirvana. He meant videhamukti, or radiating enlightenment after leaving his body. Buddha responded by saying “I will not be achieving nirvana even after I leave the body. Only after the last person in the world achieves nirvana, I am going to achieve it. I will be waiting.”.

This shows Buddha’s level of commitment with his disciples to make himself continuously available. His passion is such, that Buddha works as if you are going to get enlightenment today! But he is ready to wait till the last person gets enlightenment.

Buddha’s last message to the humanity was to be authentic and responsible. When Buddha left his body, his last words were “aatma deepo bhava”, which means “be a light unto yourself”. For each person to be responsible for their own lives and to raise their own levels of consciousness was Buddha’s parting advice to humanity.

Living with Krishna!

By Nithyananda Times -
0

In the Vedic tradition, idol worship is a very big part of life. With a tradition that has thousands of Gods and Goddesses, each person has their own Ishta Devata, a worshipper’s favourite deity. However, there is a huge difference between worshiping an idol and worshiping through an idol. This incident in Nithyananda’s life explains that difference.

Nithyananda was on his way to Somnath, one of the twelve Jyotirlinga shrines of Shiva. In one of the nearby villages, an elderly woman invited him to stay with her. She was a great Krishna devotee and had a small Krishna idol. She would cook some food and offer it to the idol, and then eat some herself. She led a very simple life, with few possessions and little wealth, but was very content. She would bring food to Krishna every night and would even talk to him. She would sit by the idol casually and talk to it as if it was real. This was her daily routine, which went on for an hour, after which she would eat the food and go to sleep. After one week, Nithyananda started preparing to continue on his journey, and seeing this she began to cry. She promised him that she would never ask him to work, and that he could stay with her without any obligations. Yet, he had to decline, for he was a sadhu, an ascetic, and they were not supposed to stay in a place for more than a few days. Staying anywhere for too long can create attachments, so until they achieved enlightenment, they had to move from place to place.

When Nithyananda did not change his decision, she immediately ran to her Krishna idol and asked him to convince Nithyananda to stay. She kept telling the idol how she was so happy with Nithyananda staying with her, and she begged him to convince him to stay. Then suddenly, she stopped crying. She wiped her tears and said to the the idol, “Oh, you’re saying he has to go? Okay, I understand, he is a sadhu. If you say so, I will stop crying.” Like this, she consoled herself. This was too much for Nithyananda. He could understand her talking to the idol, giving it food, but her asking Krishna to convince him was too much!

Nithyananda thought she is herself replying on behalf of Krishna. He thought she was just imagining Krishna talking to her. He went to her and told her that it is ok for her to have bhakti (devotion) towards Krishna, but the idol cannot talk back to her or convince Nithyananda not to go. He felt that she is in an illusion and she should come out of it. In the Vedic tradition, because all sadhus are a step higher than grihis, or householders, he felt that he was right in what he said. In her innocence, the lady said, “No, no baba, I’m not lying! He is sitting right there!” At that moment, she held his hand. The moment she held his hand, to his utter shock, Nithyananda saw Krishna as a simple child, a small baby, just as it is described in the Bhagavatam. He had a small flute, with his hand on his face and a peacock feather in his unclean hair. His mouth was also unwiped, the food still around it. He was right there, as real as the old lady or the hut around them.

After falling at the feet of Mata Vibhootananda Puri Devi, Nithyananda’s first teacher and inspiration, this old lady was the second person at whose feet he fell. She was shocked. She was so innocent that she believed that all sadhus and saints were capable of having the darshan or glimpse of Krishna like she had. She did not understand why he was so shaken.

Not only was she living with the divine, she could also transmit this experience to others, just with the touch of her hand. This was initiation. Once she left his hand, he could no longer see Krishna. People meditated for years to get just one glimpse of the divine, and she was living with divinity everyday! He used to observe her as she would leave the house. She always locked the door to her small house with nothing valuable in it, and when he asked her why she bothered, she said, “ What if a dog comes inside and hurts Krishna? What if Krishna goes out and gets hurt on the road?” Such was her connection, her love. Even the way that she looked at the idol was filled with purity.

When someone is in the dream state, they cannot conceive the idea of a waking state. They do not remember that there is a different reality than what is happening in the dream. Like this, when they are in the waking state, they cannot understand the concept of a super-conscious state. To connect them to the super-conscious state, deity worship is used. When one melts and merges into the divine through deity worship, he accesses the super-conscious state. However, when there is a belief that the deity is a representation of God, there is a gap between God and the deity. Their ego, what they think they know about that God, will be what they are worshiping, and not the God or Goddess themselves. The old lady’s connection to Krishna only happened because she believed that the deity is God. Only when this understanding happens, one can worship through an idol.

Adapted from Paramahamsa Nithyananda’s teachings

What is Real Freedom?

By Nithyananda Times -
0

Freedom, the truth for which almost the whole world gives its life. If you just look inside the human consciousness the very flow of human consciousness is towards freedom. If you see the history of all civilizations, all the expression is always towards freedom. Whatever they thought as freedom, they were always putting their energy in that direction.

Even money – Why do you think so much of desire for wealth in the world? Because with money you have more choices. You experience a glimpse of freedom with money. Without money you have only one suffering. With money you have many suffering between which you can choose.

Whether it is our running behind money, or political freedom or social freedom whatever you may call it with different names. But finally human consciousness constantly expands towards freedom. If you think political freedom is the ultimate, you start moving towards political freedom. If a society thinks social freedom is the ultimate, they start move towards social freedom. If you think economical freedom is the ultimate, you start working for economic freedom. Whatever you consider as a freedom, you start working towards it. You start traveling towards it.

Let us look deeply inside the very basis of freedom. How human beings decide whether political freedom is important or religious freedom is important or spiritual freedom is important or economical freedom is important.

Very beautifully Upanishad says, ‘Ekoham bahushyaam’. ‘The one which is me let it, let me become many.’ One more beautiful Upanishadic statement, ‘The one became many just to enjoy itself.’ The basic idea with which the one became many is to enjoy itself. That is why I say the basic thread of this whole creation is compassion. When the one became many the only commandment it created for itself is ‘let us all co exist blissfully’.

That is why I say compassion is the only commandment from God, the cosmic law. Everything else is a man made law. But compassion is the cosmic law. When the ‘one’ became ‘many’ with this cosmic thought, ‘Let us all co-exist’, the compassion became a base material.

AHIMSA

We can see in our civilization, even for political freedom we trusted a saint- ‘Mahatma’ – Gandhi – a person who is established in non-violence, ahimsa. I tell you, in any crisis ahimsa, compassion, non-violence, is the best strategy. I am telling from my experience. There is no crisis which cannot be handled by compassion, by ahimsa.

Understand, freedom has more to do with the inner space in which you are established, from where you are making decisions. The point where you receive information from the outer world and process, make decisions. Freedom is more dependent on that space than the place where you live. I tell you from my experience, freedom has nothing to do with the place you live in. It is the space you are established. If you are established in a zone where the information is received and processed, and decisions are made with deep friendliness, with deep joy, with deep compassion I tell you are established in the real freedom. The ultimate freedom which can’t be taken away by anybody.

Freedom-1

 

“FREEDOM FROM ”

Freedom from something is negative part of freedom. Freedom for something is positive part of freedom. Freedom from and for is the ultimate freedom. Freedom from something means freedom from some bondage – freedom from prison, freedom from some conditions etc. The negative part of freedom will never give you the fulfillment unless you have the positive part of freedom. Freedom for what? Unless you understand the ‘freedom for’, the ‘freedom from’ will not give you fulfillment. You will take it for granted. The ‘freedom from’ will be forgotten in few days. None of you are celebrating that you have been free. ‘Freedom from’ is always forgotten taken for granted when you don’t know the ‘freedom for’.

Please understand, ‘freedom from’ means bondages. When you are free from that you are free from fears. ‘Freedom for’ means greeds, goals. When you are free from that, you are free from greed. When you are free from the hatred or vengeance, suddenly you experience a different dimension of freedom, the ultimate freedom.

How much ever you grab things or people, places or objects you will not be living with it. Nothing can be added to you. This is an important truth, please understand when you are established in Ahimsa, even if your body is taken away from you, even if you are killed, what all you think as joy which you want to experience through the body , you will be able to experience even without that body.

But if you are established in vengeance, even if you have the body you will not be able to experience what you want. Even if you are eating you will be thinking something else, you will not be enjoying. Even if you are listening you will be thinking something else, you will not be enjoying. I have seen people going to the vacation places, going to the hill resorts, such a beautiful scene, they will not be enjoying the scene. They will be planning how to own a cottage here, how to own a house here, how to own a farmhouse here. They cannot enjoy anything unless it belongs to them legally. By the time it belongs to them legally, they are running behind the carpenter, plumber and electrician to take care of that house.

A person who is established in vengeance, will never be enjoying anything, something else will be going on. A person who is established in compassion, ahimsa, even if the body is taken away from him, he will be enjoying whatever he wants.

LIFE AS IT IS

Please understand, the greatest foolishness that a human being can commit is strategy planning to come out of a crisis. Any strategy planning you make when you are in a crisis, you will be putting more and more crisis, because when the crisis happens, an ordinary mind gets caught in fear and greed, and it’s almost like negotiating with life. You can negotiate with each other, giving something and taking something. You cannot negotiate with life, you cannot bargain with life. With life there is no negotiation, only pure surrender. When the life happens in your life larger than your life size, if you are shaken, it is a crisis. If you are relaxed it is a teaching. See, when life interferes in your life larger than life-size means you are not able to measure it. In college I have seen the senior used to rag juniors. ‘What department you are in?’ The junior says, ‘I am in civil engineering.’ ‘Do you know how to do survey?’ ‘Yes I learnt.’ These guys will give a matchstick and tell them survey this whole room.

Same way, when life happens in front of you, if you start asking questions ‘why this to me? What? Why? When? Why?’, it’s almost like trying to measure life, like measuring the whole hall with a matchstick. You cannot measure life with your matchstick. ‘Why, when, what.’ Your length, breadth, depth is too small to measure life. When you try to solve life with the matchstick, you will be creating more and more chaos. When you are established in deep compassion, deep sympathy, you will just see life is appreciated as it is. Life is experienced as it is

FREEDOM FROM VENGEANCE – *THE PROCESS

I will give you a simple process to experience this truth. Sit with yourself in a relaxed way. Inside your mind call the people whom you feel are accused in your life, with whom you cherish hatred and anger. Call them one by one. Logically reason – even if I take revenge on him or her is my life going to be fulfilled? NO.

Please understand, you always think that whenever you are in crisis, when you take revenge on the person who created problem for you, you achieved something. NO, that is not your success, even if you take revenge on him finally suddenly you feel you are feeling empty, you are not feeling fulfilled. Taking revenge on somebody is not going to be fulfilling you, it’s just going to be the diversion of your life energy, wasting of your life energy. Any emotion can be nullified when you reason with it 7 times continuously. I am giving you an important clue. Any emotion, whether it is anger or
lust or hatred or vengeance – bring it to your consciousness, inner space and reason with it logically 7 times continuously. By the time you finish the seventh time, that emotion will lose its power over you.

Blood cannot wash blood. Violence cannot nullify violence, if we go on doing eye for an eye, the whole world will become blind. A judge who has the power to judge and judges will only be a judge. Maybe international court judge. But a judge who has the power to judge and does not judge anybody is GOD. So call every accused you have in your heart, in your inner space. Conduct the court session and acquit them with honor. When you acquit everybody and everything without judging suddenly you will see you are the cosmic judge, you are God.*

This tremendous experience of no need for the body and freedom from hatred is the ultimate freedom.

Taken from Nithyananda’s ‘Freedom Discourse’ on 10th July, 2010, Bidadi Ashram

*The reader can also practice the poornatva kriya or the completion process for freedom from vengeance, as given by Paramahamsa Nithyananda in his recent talks.

Watch Your Breath

By Nithyananda Times -
0

In his first Sutra, Shiva gives this most simple meditation. Buddha used this technique and called it ‘Vipassana’ which means sitting with the Self, or sitting with God. Indeed, this method is the essence of Buddhism. No other technique has brought so many millions to enlightenment. When asked if he had to pick one of the millions of meditation techniques, Nithyananda says that this is the one he would choose because if all spiritual knowledge on the planet were lost, this is the one that could keep enlightenment alive.

The secret lies in the simple observance and bringing awareness and presence to the breath. The process of breathing in and out is not a parallel movement as one might think, but rather a circular movement. Between the in breath (down) and the out breath (up) and again between the out and in breaths there are gaps.

When reaching the gap the mind stops. Fear of losing identity causes a jump over the gap because identity doesn’t exist there. There is avoidance of maintaining awareness in this gap because the fear of losing identity is stronger than the fear of death. What may happen to “me” after “I” dies is a less terrifying thought than “I” won’t exist. This creates the impulse to protect the unreal or comparative reality (identity) from the real existential reality (pure consciousness).

Here Shiva is creating the subtlest possible technique. A human being as such cannot work directly on the ether or mind. It can only be touched through the breath and this is the bridge between the individual and the Universe. It is the bridge between the body and the mind. Humans are composed of 5 elements, but it is only when the breath happens that mind happens. The body is matter. The mind is ether. The breath is the bridge.

The breath and the mind are very closely related. The length, breadth, and depth of the breath correspond directly to the number of thoughts experienced. With long slow deep breaths, the number of thoughts is reduced. Being aware of the unconscious fear and slowing the thoughts enhances the ability to drop into the neutral zone, just as when driving a car it is necessary to go into neutral before changing gears.

INSTRUCTIONS:

  1. Quiet the mind with long, slow, deep breaths

  2. Bring awareness to the gap just at the end of the in (down) breath, and just before it turns up into the out breath, and again between the out (up) and in (down) breaths.

  3. Relax. Allow the breath to carry you into your inner space, the zone where neither breath nor mind exist.

  4. Surrender. Allow yourself to become more and more comfortable with this neutral zone. If you are able to relax into this zone with awareness, an explosion of consciousness can happen.

  5. Be patient. You cannot bully yourself into a sense of security.

In every breath God is knocking at your door.

Raksha Bandhan – Celebrating Brotherhood

By Nithyananda Times -
0

One of the ancient vedic festivals that celebrates sacred sentiments between a brother and a sister is Raksha Bandhan. ‘Raksha’ means protection and ‘bandhan’ means bond. So, by tying the sacred thread of love, a sister promises to protect her brother from all negativity. A ‘rakhi’ symbolizes the protection and care that a sister fosters for her brother. Like a shield, this thread guards the brother from every possible danger in life.

Vedic tradition gives cousins a status similar to siblings, therefore girls often tie the rakhi to their cousins as well. Raksha Bandhan symbolizes all aspects of protection of good from evil forces. Raksha Bandhan gives an opportunity for families to get together and reunite after a long time, and for restoring and refreshing the bonds of love that they share. Not only this, it is one of the few festivals that highlights a different way of connecting with a woman. Many festivals celebrate the romantic dimension of a relationship between two people, but this instils in people, the sacred relationship between a brother and his sister.

Sati’s Question

By Nithyananda Times -
0
Image Courtesy: http://padmanabhdas.wordpress.com/

Once Devi Sati (the first human incarnation of Goddess Shakti) asked Lord Shiva – ‘You are the knower of all scriptures, you are worshiped by all, yet you meditate all day with closed eyes. Who is it you worship, who is the object of your devotion? ’ Lord Shiva replied that it is the one and only Shri Ram, in whose devotion he is lost. Sati asked, ‘Who is this Shri Ram who is dearer to you than your wife?’

Lord Shiva replied: ‘How shall I tell you who is Shri Ram! His glory is endless, his virtues are infinite. He is the one who Yogis, munis (sages) and rishis of the world meditate upon, he is the lord of the whole universe. He is none other than Lord Vishnu who would take birth as a human being to destroy the demon king Ravana and free the world from his atrocities.’

When Sati heard this, she casually remarked that Lord Vishnu and herself were not very different. Just as she is Aadishakti in the human form, so is Shri Ram the human incarnation of Lord Vishnu. Lord Shiva however explained to Sati that there was a vast difference between them. Sati was not conscious of her divine self as Aadishakti, whereas Lord Vishnu was fully aware of his divinity when he took up the human form as Shri Ram. Even through all his trials and tribulations, he never forgot his original divine cosmic form, unlike Sati.

Sati expressed the desire to see Shri Ram for herself. Lord Shiva gave her a glimpse of the life of Shri Ram which would happen in the future. Sati witnessed the scene of Ram killing the golden deer who was actually Marichh in disguise who had come to lure Shri Ram and Lakshman away from their hut. Finding Sita alone, Ravana kidnapped her by trickery and deceit. Rama was devastated when he found Sita missing. He was struck with grief, and looked everywhere for Sita, tearfully asking every tree and shrub her whereabouts.

Seeing this scene, Sati expressed doubts about the divinity of Shri Ram. She could not agree that Shri Ram was the Lord God Himself in whom Lord Shiva had such intrinsic faith. To Sati, Ram looked like an ordinary man experiencing the ordinary joys and sufferings of human birth. How could Shri Ram be so disconsolate, when he could not find Sita? Sati was skeptical and wondered aloud.

Though Lord Shiva explained that this was the leela (divine play) of the Lord, Sati wanted to test it out for herself. Lord Shiva warned her against it. He told her, that God is beyond the realm of ordinary human logic. God cannot be tested by human beings using their logic and knowledge. He asked her to trust his word that Lord Ram is indeed divine.

Sati however was not able get rid of her doubts, and decided that she would believe this only after testing Shri Ram. Without telling Shiva, she appeared before Shri Ram as Sita to test him. However, since he was a divine being, Shri Ram already knew that she was Sati and addressed her as ‘Ma’. Sati had not been able to deceive Lord Ram. Lord Shiva appeared at the scene and expressed his consternation at Sati attempting to test Sri Ram, and refused to consider her as his wife thereafter.

This entire story shows how kutarka or negative logic leads to a person’s downfall. Though Sati was the human form of Aadishakti, her knowledge of her divine self was under a thick veil of ignorance and samskaras or engrams. She was unable to trust that Shri Ram could be God, because he looked and behaved like a normal human being. Because of her deep kutarka, she did not even believe Shiva, who she knows is God himself. She secretly set out to test Shri Ram in spite of Shiva’s explicit injunction not to do so. She broke her vow to Shiva in the process, and ultimately ended up losing her status as Shiva’s wife.

Seekers often make this mistake, when they refuse to trust the Guru’s words. When in kutarka, they even start doubting things which they otherwise clearly know to be true. At such times, the mind starts doubting everything – the words of others, simple facts and even deep personal experiences. One of the powerful ways to overcome kutarka is to think of it as a momentary delusion of the mind, one of those ‘mood swings’, and surrender it at the feet of the Guru or God.

In the Land of Meenakshi

By Nithyananda Times -
3

The pinnacle of art, culture, tradition, spirituality and architecture come together as a beautiful monument of worship in the Meenakshi Sundareshwarar Temple in Madurai in Tamil Nadu, India. Located in the heart of the city, the temple is a prime example of the extraordinary expressions of human talents in the ancient places of worship. The Meenakshi Sundareshwarar Temple is dedicated to the worship of Goddess Meenakshi & Lord Sundareshwarar, who were the incarnations of Goddess Shakti and Lord Shiva themselves.

Goddess Meenakshi was born to the Pandyan king Malayadhwaja Pandya and his wife Kanchanamalai after their intense prayers to the gods offered in the form of a putra kameshti yajna (sacrifice for a child). The baby girl emerged from the holy fire of the yajna kunda itself, with three breasts and a divine voice told the king not to worry, as the third breast would disappear when the girl meets her husband. The girl child, named Tadaatagai was trained in all the 64 shastras (fields of science) and grew up to be a great warrior princess. She conquered many lands, and reached Mount Kailash, the abode of Lord Shiva. Here, when she saw Lord Shiva himself, in the divine form of Lord Sundareshwarar, her third breast disappeared and she fell in love with him. Their divine marriage and subsequent coronation took place when they returned to Madurai, the capital city of the Pandyan empire. Goddess Meenakshi was a great administrator and she ruled over her kingdom for many years.

 

madurai-2

The deities installed in the Meenakshi temple, were given by Goddess Meenakshi and Lord Sundareshwarar themselves, as energized deities for worship by all and sundry. The temple has become an embodiment of their divine energy and a visit to the temple raises one to a higher conscious level, simply by imbibing the divine energy in the temple.

The temple is a magnificent work of Dravidian art and architecture. It is richly embellished with frescoes, depicting scenes from Meenakshi’s life, and elaborate carvings, of the different divine forms of the many gods and goddesses. The Hall of Thousand Pillars has thousand carved pillars. The temple itself has four main entrances located in the four cardinal directions, marked by huge gopurams, the tallest one 170 ft high. The gopurams are richly carved and depict scenes from many different vedic legends and puranas. The main shrines are adorned with vimanas, or towers which are also minutely carved.

The glory of the temple and the vedic tradition had started to decline around the 6th century AD. At this time, Saint Tiru Jnanasambandar , along with three other prominent visionary saints revived the Shaiva tradition through a revolutionary bhakti (devotion) movement centered around the temple town of Madurai in the Pandya Kingdom. Tiru Jnanasambandar was one of the 63 Nayanars, Tamil Saiva Tradition Saints, and enlightened devotees of Lord Shiva who lived around the 6th century CE in South India. He stood up against the pseudo Jain forces which were overpowering the Shaiva Tradition in the South Indian kingdoms at that time and revived the Shaiva tradition, returning the glory and respect to the temple. His spontaneous contribution to the Tamil compositions ‘Tirumurai’ forms the scriptural basis of the Shaiva Tradition.

The Meenakshi Sundareshwarar Temple is a standing testimony to the spiritual strength of truth and the triumph of truth over evil forces. It is not only a temple, but also a mark of the victory of divine powers over evil, and is a reminder to one and all that Meenakshi & Sundareshwarar are not mere deities in the temple, but rather, are eternally ruling and watching over their kingdom, from the temple.

Mystical Secrets of the Siddha Sampradaya

By Nithyananda Times -
0

The Siddha tradition is the oldest, greatest, most powerful and the most secretive tradition in the world. When something is the most powerful, it is also the most guarded. It is the greatest science of the inner world, comprehending all dimensions of the inner world. Medicines and techniques like yoga, pranayama, kriya, to heal the body and to experience extraordinary powers, spiritual awakening and spiritual experiences in the body. They have yantras, mantras, tantras and techniques to handle the whole cosmos, as they want.

Siddha tradition is a doing tradition, it is not just being. It does not just give you dry answers, like the world is an illusion, why bother. No! They have the tremendous experience that all the world is an illusion, and also the tremendous capability to play with illusion and alter it as they want.

The most practical, comprehensive and life affirmative tradition is the Siddha Sampradaya. This means, not just moving away from life in the name of some concepts or theories. It is working and playing with life, and very playfully expressing all kinds of energies and experiences. Siddha tradition is the only tradition which has a pill for enlightenment. Awakening the non-mechanical parts of the brain can be done with herbs without you being tortured or disturbed through any sadhana (spiritual practice)

People always believe that enlightenment can never be given through an external source. I have also said this many times. People only say that it cannot be given because they don’t know the tradition. I was also saying it cannot be given, because I was not touching the siddha tradition. Now I have decided that I’m reviving the siddha tradition. We will not only be healing people from their illnesses, we will also be helping people to express extraordinary powers like levitation and extraordinary siddhis.

In the land in which I am born and brought up, the Arunachala (A sacred hill, worshiped as a manifestation of Lord Shiva) is witness for this enlightenment capsule. The siddha who lived in Arunachala, Iddaikara, himself had enlightenment only through this capsule. He’s a village shepherd. He was living in the Arunachala vana, taking care of his cows and goats. Navanada Siddhar appeared and gave him a pill for enlightenment and he became enlightened. Arunachala is a witness; I am a witness to this whole incident.

I was trying my best to work with people who will put a little effort into having enlightenment, so they will understand the importance of it. Now I saw that even for a little effort, people are not ready. So I decided to open the tradition of no effort enlightenment, not even low effort enlightenment. Sometimes, they won’t even ask you to swallow a pill. They would create some yantras and mantras and ask you to lie down or sit on it. Just by this, enlightenment and great siddhis were transferred.

In Kerala, there is a temple called the Kodungallur Bhagavathy temple. There is a siddha yantra there, created by a great Siddhar. Whoever goes and sits there, the non-mechanical parts of their brain will get awakened immediately. Even somebody with illnesses such as Schizophrenia will be healed by sitting there. This yantra is still alive and still doing the work it has always done.

Vedanta is effort enlightenment. Yoga is high effort enlightenment. Zen can be called as low effort enlightenment. Siddha tradition is no effort enlightenment! Just through the siddha tradition I will bring the whole vedic tradition alive. One of the oldest traditions, Buddhism, has produced the largest number of enlightened beings. Yoga and Patanjali have produced the largest number of healthy people in the world. Zen has produced the largest number of peaceful people. Siddha tradition has produced the largest number of miracle-makers in the world. Not only enlightened people, enlightened miracle makers. I have seen at least one hundred Siddhars in my life. By the word ‘siddha’ I mean using extraordinary powers in a physical body.

The reason Siddha tradition did not become popular was because people did not pay respect to it. It was recorded on palm leaves, copper plates, gold plates, stone and clay slabs (Kaveri clay). Unfortunately, 90% of all of these were lost. The stone inscriptions, however, remained. These stone inscriptions were preserved in temples in sets. There were three parts of the Siddha tradition: Medicines, techniques, and eternal truths. Eternal truths were used not only for spiritual experiences but also to cure diseases. Techniques were used for awakening the non-mechanical parts of the brain & also for physical healing. Medicines were used for physical and mental healing & also for awakening the non-mechanical parts of the brain. The functions of all three were easily interchangeable.

Siddha’s siddhis can be divided into 5 categories. First is at the level of the Annamaya Kosha, or physical body, which includes materialization, teleportation, etc. Second is Pranamaya Kosha siddhis that can play with air and prana, and cure whole country from disease. Sometimes some peculiar disease would spread like wildfire. The siddha would go to that city and simply breathe the air and the disease would disappear, curing the whole village. Neem trees and Sandal trees were used to clear the air. Third is the Manomaya Kosha where awakening the non-mechanical parts of the brain was done through herbs. For this Tamarind is used. Fourth is Vijnanamaya Kosha which is about entering into different bodies. This takes place in the presence of a Siddha. The fifth and final Kosha is the Anandamaya Kosha which is the direct transmitting of the enlightenment experience and bolting in body by herbs. Banyan trees are used for this. Anything they touched would be miraculous, that’s why miracles are called ‘siddhis’ and not ‘vedantis’. Miracles such as appearing and disappearing wherever and whenever you want, were made into a practical and usable science. Everyone who brought me up, all of them were Siddhars. These were the extraordinary discoveries of the Siddha tradition. Their medicines could heal, awaken and enlighten. This is why I chose to introduce Siddha in my ashram. By doing this, I will not only be healing people but also making them experience extraordinary powers like levitation and materialization by awakening the non-mechanical parts of their brain. If I have to put the whole siddha tradition in one sentence: it is the only tradition that created a capsule for enlightenment.

From the Siddha Talks of Nithyananda, November, 2010, Bidadi Ashram

Miraculous Healing of Back Pain!

By Nithyananda Times -
0

I had lower back pain from as early as when I was 14 years old. Around the age of 18, it was progressively getting worse, and finally when I was 22 it hit hard. I had slipped discs and pinched nerves in my lower back. The doctor didn’t even want to do “adjustments” on me because she said it would cause me too much pain!

The first time Swamiji healed my back was in January 2011 during the first e-NSP (Online Nithyananda Spurna Program). I wrote him a note asking him to heal my back. A couple of sessions after sending Swamiji my note, I was having, what I thought was some very strong kundalini energy happening in my body. I didn’t really understand what was happening or had happened. That night during darshan I again asked Swamiji to heal my back but something clicked in me in that moment – he had already done it. After that point, I did not have any pain for 7 months. Then I got to India to meet Swamiji for the first time (in person) and to attend Inner Awakening as well as Hi-Tech. As soon as I got to the ashram, my lower back started hurting again.

At first it was frustrating but then I realized there were even deeper levels of really old and deep samskaras being burnt away that Swamiji was waiting until I was in his direct presence to work on to make sure I was taken care of.

Then came my Inner Awakening in November 2011. Around the 2nd week I was doing a kriya during one session and suddenly I felt the worst pain in my lower back I had ever felt in my life! But I knew and trusted that these were the deepest layers of this old stored pain I’d been holding onto for over a decade & they were now getting released once and for all! After IA, I could do everything as I did before and everyone around me was in awe and amazement! I opted to have an MRI done to check if everything was okey. It was the biggest miracle of all – the physical proof that my back was, in fact, alright.
There are no words to express my eternal gratitude to Swamiji.

Ava Violette Laurèl, Los Angeles, U.S.A.
[email protected]

Arjuna’s Ignorance

By Nithyananda Times -
0

The Mahabharata is the longest epic story in the history of mankind. It is the story based on the conflict between the Kauravas and Pandavas, who were royal princes in the Dvapar Yuga (third of the four ages described in the Vedic scriptures). Part of the Mahabharata, is the Bhagavad Gita, a conversation between Lord Krishna (An incarnation of Lord Vishnu) and the Pandava prince Arjuna, who faces confusion and moral dilemmas about fighting his cousins who are part of a tyrannical empire. Lord Krishna plays the role of Arjuna’s charioteer and masterminds the war.

In the Mahabharata, when the war finally ended, Lord Krishna and Arjuna were still on the chariot. According to the tradition of that time, the charioteer was expected to come down from the chariot and hold the hand of the warrior as he came down. Even though Lord Krishna was the Divine himself, he accepted the role of charioteer and should have been the first one to come down from the chariot, or at least that’s what Arjuna thought. However, Lord Krishna remained, silently waiting for Arjuna to get off first. Arjuna waited for Lord Krishna to step off, but seeing him remain where he was, he finally stepped off. He shot a disappointed look at Krishna for not having accorded the honour to him.

As an answer to Arjuna’s ignorance, Lord Krishna stepped off the chariot and immediately, Lord Hanuman, who was sitting in the flag, flew off and the chariot blew up into flames! Arjuna was shocked at the whole scene. Lord Krishna went on to explain that Lord Hanuman was protecting the chariot during the war from all the powerful weapons thrown at it from the opposition. Lord Hanuman was obliged to stay for only 18 days and was bound to stay longer only because he was serving Lord Krishna. He would not leave until Lord Krishna left. Had Lord Krishna stepped off the chariot before Arjuna left, Hanuman would have flown out and Arjuna would have gone down in flames with the chariot. Lord Krishna’s presence was the reason why the chariot was still being held together.

Arjuna’s arrogance at having won the war and feeling that he must be honoured as a great warrior blinded him to the fact that none of it would have been possible without the divine presence of Lord Krishna.

Sometimes, having made progress and strides on the spiritual path, seekers often forget how they got there. They forget that they had teachers and benefactors who were looking after them, guiding them, steering them in the right direction. They start thinking that they are solely responsible for their growth and advancement. They actually limit the potential of their growth by becoming arrogant, seeking approval and commanding recognition for their accomplishments. They need to be reminded again and again to be humble and unclutch from the sense of achievement. Unclutching clears the path for further growth and true enjoyment of what is. The recognition that it is the divine energy that is guiding seekers along the chariot of life, makes it possible to relax from arrogance and let go of the ego. The right understanding brings the right recognition of this divine force that is guiding everyone, paving the way for enlightenment.

DNA Activation = Accelerated Spiritual Awakening!

By Nithyananda Times -
1

In the year 2012, human consciousness is undergoing a big shift towards higher consciousness. This shift is going to happen by the activation of cellular DNA. Dormant DNA activation level controls your frequency. Every time when a DNA strand is activated you download higher consciousness from the cosmos and attract people, places and events of similar high frequency. Scientist and researcher Sheryl Kakshialansa says- “Junk DNA or dormant DNA activation is a tremendous gift to accelerate the spiritual awakening of collective consciousness on the planet.”

Scientists Grayzna and Franz found that DNA can cause patterns in vacuum, producing magnetic wormholes. Wormholes are tunnel-like connections between areas in universe through which DNA attracts bits of information outside time and space and passes them on to our consciousness. It was noted that this information can be passed on between individuals whose DNA is turned on or activated.

The core human DNA imprint is built on a 12 strand structure. This means it can radiate, it can embody 12 dimensions of conscious awareness. The person with one or two strands of DNA awakened is like a computer with only 16MB ROM memory. But once the DNA structure is activated it’s like giving a high speed internet connection to the computer. You can then access anything just by intent and intuition.

Most of the human beings have only one DNA strand activated. When you become a seeker, ready to take the risk of renouncing the pleasure of the senses for something which you don’t understand, something which is not tangible to you, then the second strand of DNA gets awakened. In almost all sincere seekers the second strand of DNA is awakened already.

Second to sixth strand awakening is the enlightenment period. The sixth to twelfth is the incarnation period. By that time the twelfth is awakened, you are an incarnation! After the twelfth strand is awakened hundreds of new layers open up. That is what is meant by ‘poornavtara’ – through whom so many different truths and revelations are constantly revealed to the world, constantly shared with the world. So the question now is, how to awaken the next level DNA strands?
The technique to awaken the third strand is – remember who you are. Constantly remember who you are really. It is natural to think that one part of you is the identity which you are showing to the world. As soon as you do that, another part of you will immediately say that this cannot be you because this identity continuously changes. You yourself can convince yourself to change the identity which you are projecting to the world.

In half an hour it can be changed into another one. Sometimes when you are not able to maintain the social identity or when that identity gives you suffering, in 21 minutes (one cycle of time) if you sit and talk to yourself you can simply change it. It’s liquid, it’s changing. So how can this identity be you! Then who are you really?

In a few minutes you will feel there is some point at which you are cornering you. What is me? A silent awareness will happen for a few seconds. Then because you are not able to be in the pressure of cornering you, it just gets bumped! It goes away to some other subject or object and this idea gets lost. This means that you are touching the third strand of DNA but it is kicking you back! That is where you need seeking. At this point you need to tell yourself – ’I am not just going to build my body, I am going to build my very DNA structure’. With seeking do weight lifting. That will get into your DNA structure. With awareness when you lift the weight, feel that tremendous pressure – not pain. When you are with awareness it will never be a pain. It can only be called as pressure on your muscles and system. When you feel that heavy pressure in your muscles, decide intensely that you will change your DNA structure by doing the weight lifting. With awareness and seeking go on doing that which your muscles do not want to do! This is how these ideas can slowly become an experience in you.

Intense seeking simply awakens at least four to five strands of DNA. Nothing else is needed, no sadhana; just intense craving. Intense craving of the apple seed makes it become a tree with many apples, or one stem cell multiplies into two or three. Same way it just becomes many. So slowly the identity which is shown becomes a small superficial part of the individual consciousness. It is no more half of the identity, it is off the identity. When the identity which is shown to the world is a major part of the consciousness, you are a man, when it comes off, you are God.

Based on Nithyananda’s Talks on DNA Activation, October 2010, Bidadi Ashram

Brahma Muhurta, it’s Time to Wake Up!

By Nithyananda Times -
0

Brahma muhurta is a period of two muhurtas (time unit of forty-eight minutes), or about one and a half hours before dawn. In the Vedic tradition this period is considered as the ideal time for spiritual practices like prayer and meditation. Waking up during brahma muhurta also has many health benefits. The very first verse written in any Ayurvedic textbook while explaining about the daily regimen to be followed for health and long life is about the importance of brahma muhurta:

brAhmI muhUrtaM uttiShTHEt swasthO rakshArthaM Ayusha:
tatra sarvArtha shAntyartham smareccha madhusUdanaM
(Ref: Ashtanga Hridayam)

The line translates as: ‘One should wake up in the brahma muhurta for sustaining perfect health and for achieving a long life span, as desired. ‘

Benefits of waking up in Brahma Muhurta

At this time, a high level of prana (vital life energy) which is necessary for the body is adequately present in the atmosphere. The activities of the entire world and especially of the living beings are yet to be started; hence the pollution is at its minimum. The cheerful atmosphere has a considerable effect on the body and mind.

Ayurveda has given a deep thought to the daily routine, which when followed aligns our day perfectly to express our maximum potential and capabilities. This starts with getting up in the morning. The quality of our waking up decides the energy level for the day. A peaceful fresh start is always better to a dull, lethargic start with a heavy feeling.

Tuning our biological clock to the rising and setting of the sun, is the best way for reversing the aging process. Waking up during this brahma muhurta puts us in perfect synchronization to the natural clock.

Effect on the Doshas

It is important to understand about the relation of doshas with the time of the day. A dosha is one of three bodily humors that make up one’s constitution according to Ayurveda. The three doshas of pitta, kapha and vata can be roughly said to be the equivalent of Sun, Moon and Air energies of our body. The intricate workings of time and their relation to the tridoshas are explained in detail in the Vedic literature. The whole day consisting of 24 hours can be broken down into kapha, pitta, and vata periods during which the predominating qualities of those doshas are prevalent. During a given 24 hour period there are two time segments for each dosha as follows:

6:am to 10:00 am – kapha
10:00 am to 2:00 pm – pitta
2:00 pm to 6:00 pm – vata

6:00 pm to 10:00 pm – kapha
10:00 pm to 2:00 am – pitta
2:00 am to 6:00 am – vata

These are not to be considered exact, but fluctuate a little according to the season. Through high awareness, one can get an idea of what dosha is predominant at any given time.

The Period of Movement

Because of the above time frames, the very first activity of the daily routine, i.e. rising, should be done shortly before sunrise in the vata period. Vata is the principle of movement, so to wake up in this period ensures that vata principle will be functioning to help in the elimination of wastes from the body. It is also the quietest time of day. For this reason it is also the best period for prayer and meditation.

Waking up any later than sunrise imbalances the kapha dosha in the body. The effects of this dis-balance can be observed physically as an increased tendency to get upper respiratory disorders, constipation or incomplete elimination of wastes from the intestines (leading to accumulation of toxins in the blood), general lethargy and fatigue.

Inner Awakening: An Introduction to Life

By Nithyananda Times -
0

In Conversation With Vilma Galindo

Q) Nithyanandam! Can you tell us something about yourself?

A) I was born in Bogota, Colombia. I am the only child and I am very lucky to have had very loving and supporting parents. I studied Business in the US where I migrated at a young age. I have a beautiful son and I own a small business. I am also a Yoga teacher.

Q) How did you find out about the Inner Awakening program (IA)?

A friend of mine who had previously met Swamiji, invited me to attend the kundalini awakening webinar last year. I had never seen any of his satsangs or discourses before, but I was always very attracted to Swamiji’s photo which my friend had. A big surprise was waiting me that day because I experienced my first kundalini awakening! In that moment I knew I had found my Guru, and I decided that I would go to India to be in his presence and receive his blessings. After the webinar we saw that they had the IA program and I thought it was the perfect opportunity for me to meet my Guru and work on myself.

Q) What made you attend IA? Was it an easy decision to travel all the way to India ?

A) Before I knew about IA, I was going through a very difficult time in my life. I was going through divorce, my son left home to go to college, I moved out of my home and I was living in a new city. I felt very confused, depressed and I knew that I needed the guidance, the blessing of an enlightened master to help me to go through my conditioning and patterns so I could free myself from the pain and suffering that was slowly consuming me. Because I was so desperate, it was a very easy, quick decision to go to India. It just took an intention form blessed from Swamiji and I got everything I needed to attend IA in January this year.

IMG_0288

Q) Was this your first time to India and Bidadi ashram ?

A) Yes it was my first time, both in India and the Bidadi ashram. I have never been to any ashram before.

Q) What was your first impression of the ashram and the lifestyle of the ashram?

A) It felt like being in a mother’s womb again. I felt safe and nurtured. Swamiji’s energy was everywhere in the ashram. I liked the lifestyle at the ashram, everybody is very friendly and welcoming but at the same time you feel you have your own space to go through your process and you know you can reach out if you need any help.

Q) Can you tell us any interesting experience from the IA ?

A) There are many unforgettable experiences. I was able to reach deep into past memories of my childhood that I had completely forgotten, which removed blockages and pain. I experienced kundalini energy and levitation almost everyday.

Q) We know that some people take the healer’s initiation during IA, did you take that as well? What was it like ?

A) I did take the healer’s initiation. It is an honor and a big responsibility to me to be Swamiji’s channel to help and assist others.

Q) How does it feel to be a healer?

A) It feels great! I enjoy it very much because during the moment I am giving healing I go into deep meditation, my mind stops wandering and I become a channel of divine energy. I feel Swamiji’s presence very strongly, and it feels great to be the channel, my identity disappears. It is one of the most amazing gifts I got from IA!

Paris2 087_S

Q) Do you feel that IA has made any major change to your life?

A) Absolutely! I was able to see through my pain and suffering and understand that it was just a part of my past memories and I had the power to let them go and be in the present moment. During all these years prior to IA I had gathered a lot of information & knowledge but I didn’t know what to do with it. Then, at IA, I was able to see that I didn’t need to know but to experience, and it was actually very simple.

I was given very easy solutions to enjoy life and be blissful.

I found that all the answers and the solutions are inside me, I just need to quieten my mind. I am no longer controlled by my emotions, I am able to be the witness and see that the thoughts and feelings come and go but they are not me. I enjoy life! I have so much gratitude with Existence for all the blessings and the opportunity to meet an Avatar who gave me so much! He just removed the shade from my eyes and now I see everything so bright and beautiful!

Q) Can you share any of your strong clicks during the program?

A) One of the major realizations for me was to see that I am totally responsible for my emotions and actions. Earlier, I would blame others or outside circumstances for my feelings and emotions. I was able to see that the emotions controlled my life. I was also able to take accountability for all the past and I liberated myself from the emotional weight I was carrying with me. I felt so light, so free. It is such a great feeling! I am very aware that this is just the beginning of a deep healing process. I realize that I must keep watching my ego, my mind and emotions.

Q) What was it like travelling to Thiruvannamalai for Shiva Ratri ?

A) It was a blessing! That was one of the most mystical experiences I ever had, to be there in that magical place, invited by Swamiji to be part of a memorable time and experience. It was a big celebration, we danced, we laughed! We enjoyed it like little children!

Q) What would you say was the most memorable part of your entire IA experience ?

A) I was touched by how much love and compassion Swamiji has towards us. He was taking care of all of us, making sure we felt comfortable and safe so we could relax and go through this very deep healing process. One of my sweetest memories happened at one of the darshans. I felt the Divine Mother was there with me and I was her child. There was so much love and compassion pouring towards my whole being! It was so beautiful! Also at one of the sessions when we had the opportunity to share our experiences, I shared mine and I felt that Swamiji really understood my pain and suffering, he was so compassionate towards me and that gave me power and energy to go ahead and let go of my past.

Q) If you were to give the essence of IA in a sentence, what would you say?

A) You come to IA to find who you really are, to connect with your divine essence and experience joy, bliss and true happiness, to understand that is totally up to you to live a happy, peaceful, joyful life.

Do You Have a Vision Statement?

By Nithyananda Times -
0

Every organization, big or small, has a vision statement, which leads the way forward for people in the organization. It is the guiding light for everyone working with the organization, it is what every organization is rooted in. Everything else is worked out, planned, assigned and executed in alignment with this vision statement. While this approach is perfect, there is a missing link somewhere, which causes people to lose the motivation and desire to work towards the organization’s vision. It is not some rare happening which happens only once in a while, but rather, a common everyday occurrence, which is eventually responsible not only for low performance indices of employees, but also increasingly high stress levels in them.

What is this missing link, the clue to the ever growing problem of stress, fatigue and lack of motivation in the corporate sector?

The missing link is something very germane to the vision itself. Before a vision can move the people working with an organization to be innovative, inspired and sacrificing, it should first become an experience in the leaders articulating the vision! Something really simple, yet apparently elusive. If the leaders themselves feel passionate, inspired, ready to make sacrifices and are constantly floating new ideas and creative processes, the people working with them will simply imbibe it from them and feel the same inspiration which is the fuel that runs the leaders.

 

shutterstock_71611606

 

Instantly, another question also arises. How would the leaders continue to remain inspired incessantly? The answer is again rooted in the vision itself. If the vision is in coherence with the the idea that people feel as them, it will automatically inspire them to act in alignment with it. No outside force will be needed. If someone’s passion lies in automotive engineering, working with automobiles can never tire him. An artist never gets tired of painting. When the vision of the work anyone wants to do is in alignment with their ideas about themselves, no other motivation is needed to make them sacrifice their food and sleep for it. All leaders radiate this quality, which speaks volumes of their commitment to their vision.

The idea can be anything. One person may think of himself as highly creative. Another may think they are very intelligent, while someone else may think they are high achievers. As long as each of their actions and decisions are in alignment with the idea they have about themselves, as long as their visions and passions are perfectly in sync, inspiration will naturally flow through them, and they will be an inspiration to everyone around them as well.

Any vision statement needs to have the insight into a perfect alignment with goals of the organization, and every individual or prospective individual working with the organization. Conversely, when people choose their line of work, and hence, organizations which are in tune with their passion, their productivity is always high, and stress levels really low. Stress is simply the by-product of the conflict between people’s desires and actions. When there is no conflict, there is no stress.

The best way to instil a vision compelling enough to inspire, stimulate innovation and sacrifice in others is to let the vision first do the same in the people articulating the vision. The first step is the most crucial. If that is taken without any conflict, everything and everyone else will simply fall in place, creating the space for unprecedented success and fulfillment to happen continuously.

Life!

By Nithyananda Times -
0

Akashic Readings by Nithyananda

Taken from the Akashic Readings by Kaalabhairava through Nithyananda on  6th November, 2012 on the subject of “Life”. The words in this section are as delivered by Kalabairava through Paramahamsa Nithyananda

 

Q: ‘Revered Kalabhairava, what is the right mindset to approach life?’

A: ‘Not having any perversion or illusion or feeling of self-identification with anything is the right mindset. Even if you can afford those objects, places, positions, things, do not yearn or run behind it. Just be performing the physical actions and mental actions necessary for them to be in your life without craving for them is karma yoga. This is the right mental set-up to have in the life. Mahadeva recommends unclutching to be practised deeply till your bio-intelligence awakens, and then entering into the life of actions will be the best thing for any individual. Do not expect anything from life because life itself is a pure gift.
Reduce your mind’s planning-projections with anxiety association into planning-projection with micro-management mental setup. Planning projection with anxiety is worrying; planning projection with micro management will create wondering in your life. Planning is a innate natural expression of life, but do not add worrying or anxiety as the after-effect of planning.

Instead have micro-management ability as the aftermath or after-effect of planning. This is the right way to approach the life. Live through the life with the ability of the micro-management. Your heart will realize the unexplained events of the life, adds juice to the life; and even with all your micro-management powers, life cannot be manipulated as you want. Till you do the micro-management your heart will not realize life cannot be manipulated. Only with the micro-management the realization will land in your heart – ‘life cannot be manipulated’. The realization of the ‘life cannot be manipulated’ will bring tremendous reverence to the unexplained events of life. Having reverence to the unexplained events of life is what is tendency of looking at the life as miraculous. Any being who looks at the life as miraculous is saint, siddha purusha.

No being has extraordinary powers in planet earth. All beings are endowed with same powers. The beings who look at the life as accident, whenever an unexplained events are happening in their life if they repent and suffer and feel it is an accident they are called demons. Whenever an unexplained event happens in their life if they just accept and tolerate they are called humans. Whenever an unexplained events happen in your life, if you look at that as a miracle, siddhi, you are called siddha, siddha purusha.

Ability to look at the unexplained events as a blessing spontaneously is the mental set-up of siddha purusha. Mahadeva commands all human beings should be taught this science of being siddha purusha. The science is direct and simple. Learn the spiritual sacred secrets and truths which makes you experience and perceive any unexplained event in your life spontaneously as miracle. Mahadeva commands all the children on the planet earth should be taught this science of siddha purusha. This science is the most easiest method to become siddha, right path to become a siddha.

When you start perceiving the life as a great miracle about all the unexplained events, suddenly, with understanding, the unexplained events became part of your planning preparation energy. When these unexplained events happen, if you perceive them as miracle or blessing by analyzing and understanding, you are a jnana yogi, if you perceive them as a blessing directly without even analyzing, you are a siddha purusha.

More and more you perceive all the unexplained events as a blessing and miracle in your life, you will understand the science of making the unexplained events or miracles possible in your life as blessing. Those sciences of creating unexplainable events which are miracles and auspicious to make it happen in your life spontaneously, attracting them spontaneously in your life starts expressing in you, those powers are only called siddhis.’

1...8910...15Page 9 of 15

EDITOR PICKS

POPULAR POSTS

POPULAR CATEGORY

©